We're getting there.
Five songs down, five to go, as least as far as the bulk of the music goes. We may add some percussion to a couple of the tracks, but barring that, we've done half the music. We also had a really productive night in the studio last night, which is good, being as we lost a week last week.
The plan for the night was simple to lay guitar and keys for "From the Inside Out" "Say So." But we had hit a glitch earlier on that really didn't make itself known until this week. Two sessions ago, I did not attend, and a couple of my arrangements had been changed. No problem, the arrangements were guides, anyway. We've made a couple of on-the-fly changes on other songs. I just didn't know what changes had been made.
As I listened to the songs, We realized that that for some reason they ran long in the verses, and a couple of the transitions didn't seem to fit right. (These were just rhythm tracks, by the way. Drums and bass only.) We started trying to cut up "From the Inside Out" to take out the extra measures, but realized that we'd be better off just re-recording it from scratch. We hadn't planned on having Danny record anything, so we had to call him to grab his bass and come to the studio.
After one false start, Danny and Elyano retracked the song in one take. We may redo the bass, as Danny wasn't really warmed up, and thinks he can do better, but the arrangement is right now. That done, we started to look at "Say So." The intro was long by eight measures, and there were four extra measures in the break before the second verse. But the bassline and groove were so good that we were hesitant to try and cut it up. After some discussion we decided that we could use the extra space in the song for some vocal vamping.
We decided since we already had "Say So" loaded up, to finish that one out. We recorded keys and guitar, but in listening to the playback, I didn't really like the way the guitar sounded. (This is a problem working in a studio environment - the dreaded playback. You hear everything! Yuk!
The guitar sounded a little harsh for the feel of the rest of the song, so it was clear I had to change my tone. I had been playing clean through my modeler, and adding some overdrive with the Bad Monkey. After fiddling around a bit, I decided to ditch the Monkey and play a distorted patch through the Digitech, and switch up to the neck pickup only to mellow out the sound a bit. This combination sounded much better for this song.
These are the kinds of descisions that you have to make when doing a project like this. We had fiddled around with the voiceing on the piano as well, going with a kind of techno-synth deal. (The Yamaha has got a sweet sound engine!) Proper tone selected, and let 'er rip!
Another listen, and this take was much better... but. But something was just... not right. Gabi pointed out that the guitar and the piano seemed to be clashing in the pre-chorus. (The "To be salt and light in the world, in the world..." part) Justin had been playing a register higher than I was in the choruses, but came down to the C#m for that, and was stepping on the guitar a bit. Enormous self-sacrifice time. We pulled the guitar out of that part of the song, so that there is only guitar in the chorus (Let the redeemed of the Lord say so...) and bridge (I am redeemed...) and nowhere else. This was perfect - great dynamics, plus the song came out a little more rock-and-rollish than the original, which fits in with the feel of the record in general.
With not enough time left in the session to do another song, we instead mixed down three of the songs we had completed into rough cuts. These will be given to the vocalists, so that they can begin rehearsing for their parts, and get a feel for the arrangements and groove of the songs. The arrangements are a little different than we usually do the songs live, so they're going to need to get familar with them.
So, I've got a CD with three songs on it that I cannot stop listening to. I cannot believe how good this sounds. Being able to hear some music after all this work has really refreshed my excitement level, and I'm sure it will do the same to the other members of the team. Especially the vocalists, who haven't heard a note of the album yet. I can't wait to play if for them Sunday and give them their copies.
Here is a Facebook page for the upcoming CD with some clips of the rough cuts. Remember, these are in no way the final mix. The clips are in the music player on the right side.
I was asked to preach at our youth service this past Sunday night at Gospel Light. I love youth services. There's always such a hunger and a desire for something there, especially when there are new youth present.
Worship was great. Our youth worship team is largely made up as the same people as Gospel Light's regular team, but in different roles, some different people, and with a different feel and vibe. They did six songs, but the two that really struck me were "From the Inside Out" and "Hosanna."
I'll be honest. I am not by any stretch a fire-and-brimstone preacher, and I will never be a televangelist. I am what might be called a teacher-preacher. I kind follow a traditional three-step process - exegisis, exposition, hermeneutics. Basically, describe what it says, what it means, and how it applies. Or, as my old English lit teacher used to say: "Tell 'em what your gonna tell 'em, tell 'em, and tell 'em what you told 'em." There's an example of that here.
I was a little nervous with this one. The scripture that God had placed on my heart was one that I had never heard preached, and I had not found anyone who had heard it preached. The verses were 2Kings 2:
23 Then he went up from there to Bethel; and as he was going up the road, some youths came from the city and mocked him, and said to him, “Go up, you baldhead! Go up, you baldhead!” 24 So he turned around and looked at them, and pronounced a curse on them in the name of the LORD. And two female bears came out of the woods and mauled forty-two of the youths. 25 Then he went from there to Mount Carmel, and from there he returned to Samaria.
Ok, so lets look at it... here are my notes. When I preach, I typically do not read my notes, I glance at them from time to time. But they are as good a resource as I have to offer.
Historical context:
Elijah had become deeply dejected and depressed. This was a time of severe crisis in Israel. Elijah had been on the run from Jezebel, and had fled into the wilderness of Beersheeba. He had prayed to the Lord that he be "taken from the Earth" (1Kings 19)Elijah's prayer had been answered by God - his work was completed.
Elisha had thus begun to literally follow in Elijah's footsteps, retracing his route. He first heals the bitter waters of Jericho.
Elisha travels from Jericho to Bethel. This is a twenty-mile journey on foot. Jericho is 1300 feet below sea level, in a valley. Bethel is 2000 feet above sea level, on a hill. The journey is long and tiresome, additionally so because Elisha is not welcomed anywhere. He is also despairing himself - on his own inadequacy, on the (apparent) futility of Elijah's ministry, on his own lack of prospects.
There are many critics of this story; rather there are many critics of God who hold this story up as an example of why to hate God. Interesting, that athiests absolutely believe this story.
As Elisha approaches Bethel, he comes upon a group of young people. Let's look at that. Most English translations will render this verse 23 as "little children." So we have a picture of a group of small children playing, and seeing a funny-looking man approach, and decide to make fun of him. Right?
Not so fast.
There is a problem here with the translation. The phrase little children comes from the Hebrew ketaniam and na'ar. Now, the exact usage of these words is pretty vague, especially na'ar, which seems to be used variously for a lot of different meanings. We do know, though, that this word is used to describe Issac in Genesis 22, when God tells Abraham "do not harm the lad." Most scholars think Isaac may have been in his late teens at that point, if not older. Na'ar is also used in Genesis 37 to refer to Joseph, in the same verse where it was indicated he was 17 years old. It is also used in 1 Kings to describe the men in a military company. So we can be pretty certain that we're not talking about ten-year-old boys here. We're probably talking about boys of somewhere around fifteen to seventeen or so.
Keep in mind as well, that verse 24 says that the bears mauled forty-two of them. Which means that there was at least forty-two of them there.
Elisha was in in deep trouble here. "Bald head" was not a minor, or harmless insult. Losing ones hair was often one of the first symptoms of leprosy, and the Israelites viewed lepers as being unclean and sinful. This was a deep, cutting insult. There is a word in the English language that serves no other purpose than to keep down people of color. The word qereach contains exacltly that sort of loathing and venom. Whether or not Elisha was actually bald - who knows. it doesn't matter. The law and tradition would have dictated that he had his head covered anyway. And, he was likely wearing a prophet's mantle - indicating he was annointed of God. So this mob of young men were hurling vile, despicable insults at an obvious man of God.
Let's look at what they were telling him, as well. "Go on up!" What kind of insult is that?
Remember what had just happened to Elijah. He had just "gone up" to Heaven, or at least the story went. The people in Bethel would have heard this story. They probably would have not believed it, but they would have heard it. And they would know that Elijah was gone. Don't forget, most people hated Elijah. So in essence, they were telling this man of God - "I hope you die, or go away and never come back. "
Ok, so... Elisha (a young man himself) comes upon a large group of young thugs, who are clearly threatening him. Changes things a little.
How do we deal with threatening situations?
How did Elisha. He "cursed" the youth. Why? (BTW, this is not cursing at them)
This was actually the proper, law-abiding response! Leviticus 26 speaks of what will happen if God's people do not obey Him:
22:I will also send wild beasts among you, which shall rob you of your children, destroy your livestock, and make you few in number; and your highways shall be desolate.
Sound familiar?
Elisha, as a prophet of God, was bound to do exacly what he did: leave the situation in the hands of God. The text says that Elish cursed them in the name of the Lord. It was not Elisha who called the bears - how could he?
Elisha did what was right - he called upon God to do what was right and just. And God's justice required that He be true to His word. Elisha did what we need to do when faced with threatening challenges - call upon the name of the Lord.
I'm not talking about minor setback. There are things that we face in our lives that are dangerous. There are things that will threaten our very existence - spiritually, physically, wahtever. We are told in Ephesians that our battlefield is not a physical one, but we should still be prepared to face threats. And we can rely on the fact that those threats will get what they deserve.
So let's look at what Elisha did and did not do in the face of these dangerous challenges:
He did not - run away and hide
He did not - complain to God He did not - act out of self-preservation (they were mocking God's messenger)
He did not - try to argue with them (cast pearls before the swine, Mat 7:6)He did not - take matters into his own hands
He did - Rely on God
He did - remember the Word of God
He did - face the challenge head on
He did - take up the armor that God had provided
He did - leave them to get what they deserved (removed the blessing)
So what do we do when faced with danger?
People criticise us, ridicule us, threaten us? How do we respond?
Do we leave it to God? Do we remember the word? Do we handle it ourselves?
Was the end result of this cruel? I think not. God's justice is according to His word. Often we are told to allow the sinner to sin if he will not accept the message of God. Jesus told us to "shake the dust off" our feet wherever the Gospel is not accepted. Paul told us to give the brother who persists in sin "over to the world."
Elisha was simply saying that God would remove His devine protection from these youth - that they would simply be treated the way they deserved. Imagine how we would deserve to be treated if we were not under God's grace. Once God's grace was removed, it was simply a matter of the bears acting according to their natures. But one needs to think about this: two bears mauled forty-two youth? Why could they not get away? Were they so mired in their sin that they would not flee? Is there an escape from judgement when God's grace is removed?
The altar call was an invitation to look inward on how we face challenges and obstacles, to be thankful for God's grace in times of trouble and darkness. To see God for who He is - an understanding provider and protector. I played a song called "Never" by Mandy Thompson, which I thought really spoke to the moment.
This weeks setlist from Gospel Light Community Church in Bridgeport, Ct
Opening:
For Who You Are (Sampson)(B)
Main Set:
Trading My Sorrows (Evans)(G)
Again I Say Rejoice (Houghton/Lindsay)(E)
Blessed Be Your Name (Redman)(C)
He Is Exalted (Paris)(G)
Shout to the Lord (Zschech)(A)
I also wanted to give props today to our offering song, which I don't usually do. Today we did "Righteousness, Peace and Joy" by Helena Barrington. (C) We haven't done it in awhile, but I remember it was one of the first songs I heard when I started coming to Gospel Light. It takes some kind of soprano to really pull it off, and we had one at the time. Mayby that's why I remember liking it so well.
We've been doing "He is Exalted" with our gospel choir, so this was kind of a hybrid arrangement. It's really a good song to have a lot of fun with.
I have to say that today was one of the best worship services I can remember in while. Everything clicked, the songs were great, we sounded good and everyone participated. I think we played "Blessed Be Your Name" and "Trading My Sorrows" for six or seven minutes each. And "Shout to the Lord..." What a great worship moment we had.
Tonight is youth service. I'm preaching at that.
This is part of Fred McKinnon's veritable setlist lollipolooa. Check it out!
Eric Magnusson is a Christian journalist, and CEO of 4T4C News Corp. He posted this on Facebook.
This is a 12-year-old girl delivering a speech that she wrote for a school project. The topic is abortion. 197,000 views and counting.
Train up a child in the way he should go, and in the end he will not depart from it. Proverbs 22:6
No, this is not the Song of the Week post about the classic Casting Crowns song.
Today, Tam (or as we know her in Tweet-land, @inProgress) posted about being a little girl, and imagining her father was on every airplane that flew overhead. The post struck a chord with me.
I am a child of adoption. I was adopted when I was seven months old, and although my adoptive parents, my real parents, are tremendous, wonderful people, who did a fine job raising me, there is always some part of an adopted child who wonders "Who am I?"
I've read that most adopted people who seek out their birth parents do so in their forties. I'm not sure why this is. Maybe it's one of those change-of-life things. Buy a sportscar, get a facelift, find your birthparents. Maybe it's that when you hit forty, you start measuring your own mortality, start realizing the scales may be tipping, that there may be more days behind than ahead.
Whatever the reason, when I hit forty a year and a half ago, I started thinking more and more about this question. Not that I'm in any way unsatisfied with my life; it's more of just an identity issue. I think on some level, we all want to know "who am I; where do I come from."
My situation is complicated by the fact it was an international adoption of sorts. Although I was adopted through an agency in New York City, I was born in a very rural part of Canada. How and why I came from one of the least populated parts of the hemisphere to one of the most populous cities on earth is part of the mystery.
A while after my 40th birthday I went and tracked down the agency that handled my adoption. Apparently, they closed in 2002. A little more research dug up the name of the agency that had acquired their accounts. An email to them finally returned an answer that the adoption records from the sixties had been transferred to the City. Contact so-and-so at such-and-such an agency.
That email sat in my inbox for a couple of weeks. What do I do now? Finally I called. So-and-so was on vacation, but doesn't handle that anyway. I'll transfer you. The next persons said "yes, I have those records. Give my your name, date and place of birth. The records aren't catalogued. We may not have anything. I'll pull the file. Call back in ten days."
That was thirteen months ago. I never called back. I'm not sure why.
In 2003, Canada passed the Adoption Act. One of the provisions of this law is that anyone who was adopted prior to 2003 can requests the entire file - birth name, birth parents names, adoption order - everything. And unless there is a veto filed requesting this information not be released, it is given. It takes a year for the paperwork to clear. But it's out there. Fifty bucks Canadian and a stamp.
I'm not sure what I'm going to do. What would you do?
Here is this week's list:
We Cry Out - (Johnson)(Db)
Check in over at Fred McKinnon's blog to see what other churches are doing.
Last week, I didn't go to the studio, as it was my wife Jill's birthday. In that session, Elyano and Danny tracked drums and bass for three songs, "He Reigns," "Say So," and "From the Inside Out."
over the new drum track. Finally, Elyano and Danny retracked drums and bass one final time. Their result was perfect. The sequence got tighter each time. 
So I spent the evening flipping back and forth between the House marathon and BET's Celebration of Gospel '09. What a great show that was!
One real surprise for me in that show was L.L. Cool J doing a song with Mary, Mary. The ladies may love Cool James, but he got his start - like so many -singing in a church choir. He showed why he was and is one of the patriarchs of rap and hip-hop. In candor, I consider most hip-hop "artists" to be small-talent wannabes, making money off of samples of real musician's work, filling the beats with profanity and barely intelligible babbling. But I've always respected James and his music. (Plus, he's a pretty good actor if you forget Deep Blue Sea.)
I know there is a trend for secular artists to do Gospel music from time to time. I don't know if it buys them credibility, or (I'm sure in some cases) it's their heart's call. But it's cool to see big-time talent giving it up for G.O.D. once in a while.
Another great week at Gospel Light Community Church. We were expecting to have a smaller crowd than normal, as much of the Men's Network was away on an Encounter Weekend, but it was a full house with a lot of visitors today.
Here's this week's setlist:
Opening:
Shout to the Lord (Zschech)
Main Set:
Eres Todopoderoso (Salinas) (D)
All About You (Cruse-Ratcliffe/Houghton) (E)
For Who You Are (Sampson) (B)
Revelation Song (Riddle)(D)
You Are My All in All (Jernigan)(G)
You Are My King (Amazing Love) -(Foote) (D)
Special:
We Cry Out (Johnson) (F#)
"All in All" was a mid-service addition. Just seemed to feel right, given the mood of the worship at the time. "Revelation Song" really got to some people. We played it with a lot of dynamics today. Piano for melody in the first couple of verses, electric on a clean channel playing light arpeggios behind. Bass came later. We played like that through the first chorus and second verse. Going into the second chorus we built it up, I kicked the electric over to dirty and waled away. We dropped to almost a capella for the third verse. Laura hits that "Jesus your name is power..." lyric so well, we hate to mask it behind music. Then back in big.
"All in All" just kind of came out. But it's an old favorite, so everyone really got into it right away. It went nice right into "You Are My King" which is simply an amazing song.
We had one of the members come up to give testamony and she asked us up to play a song. We didn't know what she wanted to do, and were surprised at "We Cry Out." But everyone really digs that song. I think the member was really impressed with her own performance with a whole band behind her... I was.
This is part of Fred McKinnon's worship blog carnival. Check it out.
They come on the TV and you sing along. You know the words. In fact, the last one hinted at that.
"Free credit report dot com.
Tell your friends, tell your dad, tell your mom.
Nevermind, they've been singing our songs
since we first showed up
with the pirate hats on!"
It's the saga of everyday life here in America. This poor schmoe has his life slowly ruined by a bad credit score. It even ruined his marriage to his dream girl! He can't get a house, has a series of bads job, can't buy a car and has to hide out in a Renaissance Fair. Typical "Joe the Plumber" type, right?
Not so fast. Dude ain't even American! English isn't even his first language! It's not him singing! We've been had!
The actor in question is Eric Violette, a French-Canadian actor/singer/songwriter. (the Jobless Trifecta!) He can sing, he can play; he just doesn't in the commercials. The guy singing in the commercials is (marketing jingle genius) Dave Mulhefeld, who also writes the ditties.
Go figure, Joe American is really a pseudo-euro bohemian type. Sheesh!
Here is our frauster in real life: (more below)
...and here he is pretending to be down and out. (Notice La même guitare bon marché.) And yes, this is the best ad of the bunch. (Just don't actually call the company. Apparently they leave much to be desired.)
In late 2000 or early 2001, when I first started getting into the whole church thing, one of my biggest stumbling blocks was music. Music is obviously very important to me, and I did not want to give up my tunes, to be quite honest. I had heard some Christian music, but Carmen was not really cutting it for me. Then someone gave me a copy of Steven Curtis Chapman's Greatest Hits. "This was some decent music." I thought to myself. Especially the two "Abbey Road Sessions" tunes at the end.
One of the songs, though, really spoke to my heart, and to my wife's as well. That song was "I Will Be Here. We liked it so much, in fact, that we used it when we renewed our wedding vows a couple of years later. To me, it is a song that really speaks of love and the union that God blesses a man and woman with.
The song was first released on 1989's More to This Life album, but Chapman has re-released it several times. It's on the Greatest Hits album, as well as 2003's All About Love.
Tomorrow morning if you wake up
and the sun does not appear
I will be here.
That is so simple, yet so profound. The song meanders through a variety of situations and difficulties, always with the promise and assurance "I will be here." My favorite lyric is in the bridge:
I will be true
to the promise I have made
to you and to the One
who gave you to me.
The song was written in Eb, owing to Chapman's range. There are a lot of chord changes, but the easy, gently pace of the song makes it fairly easy to play. It's a great song for just a singer and an acoustic guitar.
Yesterday I extolled the virtues of Ubuntu Studio. I got a comment, plus a couple of emails about it. Apparently someone was intersted.
I thought I'd give a quick demo on how easy it is to create music with software like this. A lot of folks are afraid of this kind of software. So was I, but apparently for no reason.
I decided (since we're putting it on the album) to record a scratch of Hillsong's "From the Inside Out." Just a verse and chorus. Don't worry - you won't have any tracks of me singing, trust me.
I decided to start with the drum track. For this, I used Hydrogen, the drum sequencer included with Ubuntu Studio. First thing to do is open a new session and then open the pattern editor. On the top of the editor, you select how many beats you want your pattern to be, and how many divisions you want. In this case, I chose 8 beats and 1/32nd notes.

From there it's a simple matter of adding each element at the appropriate place. This rhythm is slightly syncopated, which is why I chose the 1/32 divisions. I could have gotten away with sixteenths for a straight 4/4 rock song. (for the high-hats)
The bars along the bottom show the velocity of each of the hits. In this part of the pattern they are even.
For this pattern, you can see the velocity gets greater with each hit. This is a buildup using kick and two toms. Once you have your patterns set, you then look at the song editor view.
If you think this looks like a mixer, that's because that's what it is. The top half assigns patterns to each measure, and the bottom is a regular mixing console. With the mixer you can adjust the relative volumes of each channel, pan them left or right, mute or solo them. There are even FX inserts for plugins. "humanize" is a nice feature - it will randomly change the timing and/or velocity slightly. After all, no one is perfect.
In a future post, I will show how to import this into Ardour. You can listen to what we have so far here.
Disclosure: I've never owned a Mac.
Whew, there it is. I will readily acknowledge that a Mac is probably the be-all of digital music production. The album that Gospel Light Worship is recording is being produced on a Mac. But for my own stuff at home, practice, scratch tracks and the like, there's no way I can shell out the coin for a Mac, ProTools etc...
So I began to look for some cheap solutions. What I found was amazing.
I've been a Linux hacker for a little bit now. My laptop has been dual booted through several versions of Ubuntu, and I have an older laptop (OK, an ancient laptop that I run DSL on. But the only thing I really found useful in Linux (so far ) was some of the music apps. (Let's face it, OpenOffice, while good, is not Microsoft Office, and there is no program that does what Outlook does as well as it does it.)
But what I did find is a derivative of Ubuntu called Ubuntu Studio. What Studio is a distro of Ubuntu that is specifically geared for music, video and graphic production. And there are a couple of very significant differences between Ubuntu and Ubuntu Studio.
First is the kernel, which is the most basic level of software that an application has to control. The Studio kernel is specifically written to provide low-latency - in other words, to prioritize media applications to get immediate CPU time so that multiple tracks line up, recorded music is timed properly, etc...
Second, is the sheer volume of applications (called packages in Linux-speak) that come bundled with Studio. There is Ardour (multitrack recorder), Audacity (.wav editor), Hydrogen (butt-kicking drum machine), MusE (MIDI sequencer), Rosegarden (another DAW program), Mixx (a DJ-style program) - and those are just the audio production packages. There are a dozen graphics packages, a couple of video editors, video/audio sychronization tools, music notation editors, animation tools...
All these packages (as well as Ubuntu itself) are open-source, meaning that they are offered without the need for licensing. There is no cost associated with any of these packages, although you can donate to the various development efforts if you see fit.
These are not, by the way, fly-by-night, cheesey applications. Ardour is every bit the DAW that ProTools is. Hydrogen is one of the most complete drum machines you could want. In fact, most of these packages are not for "recreational use-" they are serious, professional-level production tools.
This is a screenshot of my Studio desktop. Here I'm running Ardour and Hydrogen. Using the included JACK Audio Connection Kit, you can basically have Ardour "control" various other packages. For example, you create a drum loop in Hydrogen, and a MIDI sequence in MusE. You can set up tracks for these in Ardour, and the Ardour transport controls will start and stop the other programs. And with the low-latency kernel, everything comes together.
Now, before you get scared by phrases like "Linux" and "dual-boot," let me say "No sweat!" Studio is very easy to install. (You can run "live" CD's of Ubuntu without installign anything.) It will even partition and set up the multi-boot for you. The best bet, though, is to use an older PC that you may not use anymore, and do a clean install onto a formatted hard drive. Ubuntu has a lower overhead than XP or (heaven-forbid) Vista, so it runs well on older hardware. (Trivia: Mac OS X is a derivative of BSD Unix. So are several flavors of Linux.)
Bottom line is this: if you are interested in some serious media production, have some technical skills, and are either thrifty or broke, then Ubuntu Studio may be for you. (Now if I can just get Ardour to import from Wiinstrument...)


Here's the setlist from Gospel Light Community Church for this Superbowl Sunday.
Opening:
Friend of God (Houghton/Gungor)
Main Set:
Cover the Earth (Houghton/Cruse-Ratcliff/Houghton)
Blessed Be Your Name (Redman)
God of Wonders (Byrd/Hindalong)
How Great is Our God (Tomlin/Reeves/Cash)
Oh Lord, You're Beautiful (Green)
Give Us Clean Hands (Hall)
"Friend of God" is one of those great songs that is a favorite at GLCC - kind of a bookend with "You Are Good." It always gets people going. "God of Wonders" is one of my favorite songs - it was on the short list for the CD, and was the last song cut, I think. (I often size up acoustic guitars by playing this song.)
We did a lot of dynamics for "How Great..." Started really mellow, then kicked in hard for the bridge, and finished the song that way. We reprised it for the building fund offering, coming in right into the bridge.
"Give Us Clean Hands" was an on-the spot addition. It was clear when we finished the set that people were not done worshipping, so we kept playing. Justin looked over at me and said "Give me a G" and just started singing. It was a great moment, people raising hands, swaying and singing.
Today's Band:
Leader/Keys: Justin
Vocals: Laura, Mariah, Esther, Celia
Guitar: Mike
Bass: Danny
Drums: Aquim
As always, check out Fred McKinnon's blog for more setlists. Fred has a new look this week.
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